A Brief History

At Koinonia, we shared not only faith and resources but also labor. Farming for our livelihood, we worked in harmony with the land, striving “to conserve the soil, God’s holy earth,” as Clarence Jordan said. Koinonia was a house church, but we were also active members of local congregations. From the beginning, Koinonians emphasized the brotherhood and sisterhood of all people. We treated Black and white workers equally, paying fair wages and ensuring that everyone, regardless of race, sat together for meals and prayer. Our commitment to racial equality, pacifism, and economic sharing sparked violent opposition in the 1950s. The Ku Klux Klan and others tried to drive us out using bullets, bombs, and intimidation. In response, we held fast to prayer, nonviolent resistance, and our commitment to living out the Gospel.

Clarence Jordan teaches students outside under a tree
Clarence having a Bible study with students around 1950

As a result of the boycott that followed, no one in Sumter County would buy from or sell to us, making farming impossible. To survive, we started a mail-order business, which eventually grew into today’s online store and remains our primary source of income, sustaining our life and work.

When the violence ended and the boycotts eased, one of the most well-known projects Koinonia pursued was building affordable homes for and with our neighbors. Clarence Jordan also devoted himself to translating the New Testament from the original Greek into South Georgia vernacular. In his writing shack nestled in the pecan orchards, he penned the Cotton Patch Version and prepared for nationwide speaking engagements. In that same shack, Clarence passed away suddenly in 1969 while preparing a talk he was to give at Mercer University.

Jimmy and Rosalynn Carter at a Habitat build
Jimmy and Rosalynn Carter at a Habitat build